REALIZING NON–DUAL LIBERATION, ENLIGHTENMENT BY SELF-INQUIRY–pt83
If the Knower, or the knowing Essence, is assumed to be an
individual knower, everything that he knows is just a pack of suppositions
& deluded guess work. Whatever we
think we know about the World or any aspect of it & whatever we think we
know about the Supreme Self are just suppositions. If we say to ourselves that we know such
& such about the Supreme Self, the belief or conviction is good as far as
it goes. But for real Knowledge we must
remain free of the Ego-"I"-notion.
Then the Absolute (Brahman),
or the Supreme Self (Atman), knows Itself.
Thought, both as particular thoughts and as thinking itself,
is not an attribute of Consciousness. A true attribute would need to be with
that to which it is attributed always. Consciousness is not, by nature, a
thought; nor does it have thought always. Therefore, thought is not the
attribute of the attributeless Consciousness. Thought cannot exist without
Consciousness. Consciousness exists without thought. The self-existent is alone
real, and the dependent does not truly exist. Thus, in reality, thought is
unreal and the Self alone is real.
[Ramana]
The un–realized
sees only the Mind which is a mere reflection of the Light of Pure
Consciousness. Of the Self itself he is ignorant. Why ? Because his Mind is extroverted & has
never sought its Source.
The above themes & 2500 pages more are freely available as perused or downloaded PDF’s, the sole
occupants of a Public Microsoft Skydrive “Public Folder” accessible through www.jpstiga.com
– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/
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“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/
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