REALIZING NON–DUAL LIBERATION, ENLIGHTENMENT BY SELF-INQUIRY–pt87
In the state, where "the World is not seen", in
seeing that "there is no World", all the concerns, doubts, &
disagreements about what "the World" is cannot be, for the obvious
reason that then there is no "World" to begin with. In that state,
there is no belief in an Ego-"I" who would entertain any such ideas
or who would experience such a World. The state of True Knowledge is
characterized by an absence of "the World" & an absence of
Ego-"I". It is the “clear ascertainment of no Ego-"I" Sri
Ramana says. It is that in which there is no "I"-belief, in which there
is not even a going toward the "I" & in which there is no motion
to create an Ego-"I"-notion.
The Ego is the root cause of Delusion, Illusion, Bondage, &
Suffering. The Ego is the root of the
Mind, even the very idea of an
existent Mind, & the root of all
else. It is the first illusion to be imagined & the last to disappear. The Ego
is the Cause, Substance, & Experiencer of all Illusion. Without the Ego, Illusion
is impossible. The Ego has no actual form of its own. The Ego may be conceived as the Experiencer,
the Thinker, the Performer of action, the one who senses, the one who lives,
the one who has attributes, & such. In essence, the Ego is the concept of "I"
in whatever guise it may appear. All Duality
& Ignorance is from the Ego, by the Ego, & in the Ego.
[Ramana]
People speak of memory & forgetfulness
regarding the fullness of the Self.
Forgetfulness & memory are only thought-forms.
They will alternate so long as there are thoughts. But Reality lies beyond thought. Memory or forgetfulness must be
dependent on something. That something
must be foreign to the Self as well, otherwise there would not be
forgetfulness. That upon which memory & oblivion depend is the idea of the
Individual self. When one looks for it,
this individual "I" is not found because it is not real. Hence
this "I" is synonymous with Illusion or Ignorance (maya, avidya or ajnana). To know that
there never was Ignorance is the goal of all the spiritual teachings. Ignorance
must be of one who is conscious. Consciousness is jnana. jnana is
Eternal & Natural, ajnana is unnatural & un–real.
The above themes & 2500 pages more are freely available as perused or downloaded PDF’s, the sole
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– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
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“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/
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