6–Requisites: Discrimination viveka
Discrimination refers to the ability to Discern what is true & what is not true. It may commence with deep thinking or contemplation, yet as it becomes clear & firm, it is a matter of actual inner experience. It may start with what is very basic, yet continues to be instrumental in the Knowledge until Realization itself. Unless a person Discerns the Source of Happiness, there is not much of a possibility of finding that Happiness, let alone retaining that Happiness without subsequent loss.
Unless a person Discerns the purpose of Life, it will not be fulfilled. It is only for a person exercising keen Discrimination regarding what constitutes Realization that a corresponding clear way of realizing will become evident. Otherwise, the seeker will practice in a random fashion, practice will not correlate to unexamined ignorant tendencies. Rather serving to destroy such delusive notions & patterns of conceptualizing, the practice will overlook the unexamined ignorant tendencies (vasanas).
It will not be possible for one to know oneself without releasing the mis–identifications that currently bind or obscure. It will not be possible to thoroughly release such mis–identifications unless they are discerned as being mis–identifications rather than being assumed to be one's actual nature, which instead is the Absolute Self ?
Discrimination enables one to know Reality as it is. Ignorance consists of taking the Real to be unreal & the unreal to be Real. One must Discern which is Real & which is unreal in order to be free of Illusion Maya or Ignorance (avidya, ajnana) or Superimposition vivarta , or moha Delusion.
Freedom from Ignorance is true Knowledge, the non–conceptual Wisdom that sees Reality as it is. This Discrimination cannot be a sensory activity. As long as one assumes that the Senses determine what is real, so long one imagines a supposed external World to be existent & objects to be real.
The Senses display only tiny impressions – minute & momentary, no matter how varied, complex, or large they may appear to be – & not the ever–present Existence as it is. The Senses are incapable of determining the Real Nature of the Existence that is the Self.
One cannot expect to see the formless Self, to hear the silent Self, to touch the intangible Self, etc. Moreover, what is Real must always be Real, in order to be Real. If it is not always be Real, a thing is entirely unreal or a mis–perception of what is Real.
The transient Senses are incapable of perceiving the eternal Reality. The Self which one seeks to realize is the eternal Reality. Therefore, Self-Inquiry utilizing Discrimination to know the Self is not a sensory activity, does not depend on the Senses, & eliminates the belief in the validity or reality of the sensory “perceptions”.
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"There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth."
– the "no creation"
, Shankara, Ramana, school of Gaudapada Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/