ENLIGHTENMENT BY SELF-INQUIRY–pt139
The definition of oneself as an Individual, as an embodied
being, is false.
Consciousness is self-luminous. By its Light all appear. When all disappear, Consciousness
is still the same. The Known has no Light of its own. By Self-Inquiry one should trace this Light inward to realize that which is
perpetually illuminating. That ever-shining, colorless Light illumines the
Senses & the Mind, but can never be seen by the senses or envisioned by the
Mind. Knowledge, or direct experience,
of this Light consists of identity with it. Changeless, blemishless, ever free,
immovable, eternal, bodiless, & imperishable, without Ignorance or
Knowledge, the Self is of the Nature of Consciousness alone. Being, the Self,
is the sole, ever-existent, Non-Dual Reality.
[Ramana]
The Self-Realized jnani sees perceptual differences, but only as appearances. He sees
them
as not
separate from the True & the Real with which he is one. Equality is the true
sign of jnana. The very
term "equality" implies the
existence of differences. Equality is a
unity that the jnani perceives in all differences. Equality does not mean ignorance of
distinctions. When you have
Self-Realization you can see that these differences are very superficial, that
they are not at all substantial or permanent, & what is
essential in all these appearances is the one
Real Truth.
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“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com
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