ENLIGHTENMENT BY SELF-INQUIRY–pt148
Sri Ramana Maharshi
With no Delusion, there is no Birth, as no Cause means no
Effect. If there is Freedom from Delusion, even the notion that one has been
born is absent; so how can there be birth again when there has never been birth
at all for the Self ? "I"
& "this" are non–existent
in the Knowledge of the Self. So the
false notions, "I am this, this is mine, this is so, I am so, &
another is not so," – these are also absent. One who has realized
Self-Knowledge is, as the Maharshi states, though in the Waking
State yet like one in Deep
Dreamless Sleep. Though perceiving the
World, yet he does not; though acting, he is really actionless. The sign of the true Knowledge of the Supreme Truth is
Liberation, complete Detachment from all that is unreal, & being ever
Space-like.
[Ramana]
The World consists of diverse Multiplicity, which is a
function of the Mind. The Mind shares
the Reflected Light – the Light reflected from the
Self. Images in the Cinema are seen only
in diffuse, artificial light, but not in a strong glare of a thick
darkness. So also the images the make up
the "World" are perceptible only in the diffuse, reflected light of the Self through the darkness of Ignorance. The World cannot be seen whether in pure
Ignorance (not–knowing), as in Deep Dreamless Sleep , or in pure Light as in
Self-Realization. Ignorance is ever the
cause of Multiplicity.
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– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com
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“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com
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