REALIZING NON–DUAL LIBERATION, ENLIGHTENMENT BY SELF-INQUIRY–pt48
If you want to know how it is after Death, you will want to
find out what your Existence is now, which is the same as it was before you
were born. As long as there is some
association of the Self with the Body, it is difficult to get beyond the notion
that there are different states, such as Life & Death. Obviously, from the
bodily perspective, there is a living state & a dead state, the state in
which the senses are operative & the state in which the senses cease. This
is an example of difference. If you, in your own True Nature, have no
connection with the Body and with the Senses, then your experience is that
"even now" you rest in your eternal Existence & not a particular
moment in a particular lifetime.
The Senses, though, are determined by conditions such as the
condition of the sense organ, the environment, the experience of those. That experience is the result of the
interaction of what appears to have become split in consciousness. The object & the instrument used to know
it seem split from the mental attention given to or removed from the Senses.
From a higher view, in the 1 Mind, all 3 changing factors (the object, the
instrument, & the mental attention) appear, determining the 5 Sense experiences.
[Ramana]
The Mind turned inwards is the Self. Turned outwards, the Mind becomes the Ego
& all the World. Gold made into
various ornaments, we call by various names. But all the ornaments are
gold. The one term (gold) is real,
the many are mere Names & Forms.
The Mind does not exist apart from the
Self, that is, the Mind has no independent existence. The Self exists without the Mind, never the
Mind without the Self.
The above themes & 2500 pages more are freely available as perused or downloaded PDF’s, the sole
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“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/
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