ENLIGHTENMENT BY SELF-INQUIRY–pt115
There is precision to the spiritual path & Self-Inquiry,
but there are not conceptual steps to lay out a follow like a recipe. The
instructions, as given by the Wise Sages, include great detail regarding how to
inquire & how to transcend the Mind, the Body, & the Ego. But when put
into practice these stages or "steps" are of a very formless nature.
Tracing out the steps by which those before you have become liberated is as an
Upanishad has declared, "Like trying to trace the tracks of birds in the
sky."
The Self has nothing to accept or reject & there is
nothing or no one else
to accept or reject the Self, to think the Self is or that it is not. Such is the Truth regarding the Self. The Mind
becomes the object, the instrument or means of knowing, the actor, the actions, & the results in a Dream. Just so is the case in the Waking
State . The Real Self is different
from the Mind & all these things that the Mind becomes. The Self is without
interior & exterior, such as the Mind and the World. The Self is homogenous Consciousness. Know the Self by ceasing the attribution of
anything exterior or interior to the Self. Remembrance
& forgetfulness, including
remembrance & forgetfulness of the Self, are also only of the Mind. Both remembrance & forgetfulness are
products of Ignorance & do not touch the Self. Cease to regard the Self as a known or unknown Object.
[Ramana]
If the Mind subsides, the whole World
subsides. Mind is the cause of all "this". If the Mind subsides, the Natural State presents itself.
The Self proclaims itself at all times as
"I".
The Self is self-luminous. The Self
is here. All this is That. We are in That only. Being in it, why search for it ? Sages say:
"'Making the vision absorbed in Self-Knowledge, one sees the World as Brahman."
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“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com
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