ENLIGHTENMENT BY SELF-INQUIRY–pt116
Our approach to Self-Inquiry will not bear fruit based on
what concepts are conceived along the
way in the attempt to grasp spiritual Truth.
Rather it is that Self-Knowledge is revealed precisely in proportion to the
concepts we actually relinquish. The
fruit does not come with new names or new ideas about the World, the Supreme,
& the Individual, but rather with the abandonment of those notions. We abandon or question the very "I"
who has those notions. Always look
toward the Knower. In Him lies True Knowledge.
In the Known is found only the "mirror
image" of whatever
conceptual definition is given to the Knower.
Self-Inquiry has to go beyond concepts to direct non–verbal & non–thought
experience rather than conceptual steps.
If the Supreme Self is regarded as an object of knowledge, such is a super–imposition of Ignorance, or Imagination. True Knowledge is when
such ignorance, or super– imposition
is negated like the case with the Rope &
the Illusion of the Snake. The
conceptions of "me" (ahamkara)
& "mine" (mamakara) attributed
to the Self are the manifestations of Ignorance. They are super–impositions upon the Self, which is
only One, with neither Individuality nor any experience or thing possessed by an Individual. The Individual self
is thought to be the Seer, Hearer, Thinker, Knower, & such. In reality, it
is Brahman, the Imperishable,
Indivisible, Non-Dual Self.
[Ramana]
The ordinary man lives in the Mind unaware
of himself in the Self. The Self-Realized
Sage lives in the Self. When he
moves about & deals with men & things, he knows that what he sees is
not separate from the one Supreme Reality, Brahman which he realized as
his own Self, the Real.
short-cut: http://sdrv.ms/YPOgkX or http://tinyurl.com/nnyyr58 link directly to free E-book PDF files
This blog is also available on:
jstiga.wordpress.com/
“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com
No comments:
Post a Comment