ENLIGHTENMENT BY SELF-INQUIRY–pt127
When with the help of Self-Inquiry, you know yourself as
Formless, there is nothing "else", Divine or worldly,
"seen" at any time. When you know yourself, the Formless, as you are,
there are no parts within you, there
are no things "outside" you, & there is nothing to divide your experience. Rather, your experience is continuously that
of the one Self, which is just Pure Existence. Existence never becomes anything. Existence is not born as a Seer, & therefore is not born or created into a "this".
If the Self is imagined to have a Form, the very same Self that is mis–construed as a Seer is also mistaken
to be the Seen. The Self appears as the "I" & the
"this" in one's experience.
Search the "I". What form
does it have ? As long as the Self
is falsely defined, then according to those false definitions, the World &
the Lord appear. But could we ever understand what God is unless we know
ourselves ? All that we would have is a
human conception of God, & not a Knowledge of God by God.
Nothing other than Knowledge can yield Realization, for
Consciousness is identical with Pure Existence. Knowledge is of the nature of Consciousness
itself, & there really exists nothing but Existence, which is Knowledge or
Consciousness. In relation to All, the Self is the Witness, &
being such is attributeless. The Witness is That which never changes, but which knows all the changes – thoughts, modes, & States (Waking, Dream, Deep Dreamless Sleep) – of all Minds. The Witness knows all the functions of the
Mind in Waking & Dream. In the
absence of the Mind's functions, that is without those 2 States (Waking & Dream), what remains of the
Witness is Pure Consciousness, which is Omnipresent & Un-changing.
[Ramana]
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“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com
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