REALIZING NON–DUAL LIBERATION, ENLIGHTENMENT BY SELF-INQUIRY–pt21
[The Teaching of Non-Duality has been
adapted from Master Nome, disciple of Sri Ramana Maharshi]
In Self-Inquiry, we initially trace our self to the 1st basic misconception, which is the assumption of being an Individual, & then simply continue the Self-Inquiry. What is the "existence" of that Individual ? If we so inquire, we will realize that there is just Pure Existence, which has no Individuality to it at all. Trace any misconception further to where Reality stands, which is where the misconception holds no weight, no reality, & you are free from thought. The misconception is really for no one & does not exist; in which case you are devoid of thought (which is based on that Individual).
In Self-Inquiry, we initially trace our self to the 1st basic misconception, which is the assumption of being an Individual, & then simply continue the Self-Inquiry. What is the "existence" of that Individual ? If we so inquire, we will realize that there is just Pure Existence, which has no Individuality to it at all. Trace any misconception further to where Reality stands, which is where the misconception holds no weight, no reality, & you are free from thought. The misconception is really for no one & does not exist; in which case you are devoid of thought (which is based on that Individual).
The above themes & 2500 pages more are freely available as perused or downloaded PDF’s, the sole
occupants of a Public Microsoft Skydrive “Public Folder” accessible through www.jpstiga.com
short-cut: http://sdrv.ms/YPOgkX or http://tinyurl.com/nnyyr58 link directly to free E-book PDF files
This blog is also available on:
jstiga.wordpress.com/
“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/
No comments:
Post a Comment