Reality 27
Senses (continued)
Continuing Checklist points demonstrating that the Self
never connects with, never really touches the Senses.
Comparing & contrasting the Self & the Senses (a continued
partial Checklist):
(1) the Body
a) The Self is bodiless & is not part of the Body or
associated with a location in relation to a Body, unlike the Senses.
b) The Senses are part of the Body. The Body is perceived
only by the Senses & has no reality apart from them. Each illusion depends
upon the other (Dependent Origination, Boot–Strapping). Such Illusion is like the painting of a wall that is painted on the wall depicted when the wall itself has yet not yet been
built.
(2) Dependence
a) The Self is not a Sensation or a product of
Sensations. The Self exists as it is,
innately independent of the Senses. This
is the highest state of Detachment. As
pure Existence, one is always detached from the Senses & thus, to the whole
World. The Self is not the Senses &
is not experienced by the Senses.
b) The Senses depend
on the Self. The Senses are capable of
perceiving Sense objects only, &
the Self is not a material object. The Sensory experience is only that of
Sensation, & not of a separate Sense & an object. [This indicates that the Object's existence is
not proven at all by the Senses, since the Senses only consist of a
Sensation,. The presumed existence of an
Object that they "study" is an unfounded, unprovable assumption.]
(3) Eye of the Eye
a) The Self is the Eye
of the Eye, unseen by the eye. The
Self, which is formless Existence–
Consciousness cannot be sensed & does not have Senses. The Self is not some "sensing entity conceived as the nexus of all
the sensations", but instead is ever Pure Consciousness. The Self is all–seeing but Eyeless.
b) In truth, the Senses do not exist. The Senses are only a figment of the Mind,
which is in the Infinite Consciousness.
(4) the Background
a) Upon the "background" of the Self, which is
Existence–Consciousness, the Senses,
which are only thought of those Senses, are unreal principles that only seem to
appear. The Existence–Consciousness
"background" is Reality, which is unchanging. There is no actual creation of the Senses in
that Consciousness. By this Knowledge
one remains identified as the Self & not identified with the Senses which
are unreal.
b) The corresponding Sense Objects do not separately exist,
but only appear to exist in the Senses.
The Senses vanish, leaving the "background" of Existence–Consciousness unaffected.
The Senses cannot be considered to be the Self.
The above themes & 1600 pages more are freely available
as perused or downloaded PDF’s, the sole occupants of a Public Microsoft
Skydrive “Public Folder” accessible through:
or directly at:
http://tinyurl.com/nnyyr58
Duplicate blogs available on:
jstiga.wordpress.com/
"There
is no Creation, no Destruction, no Bondage, no longing to be freed from
Bondage, no striving for Liberation, nor anyone who has attained Liberation.
Know that this to be Ultimate Truth."
– the
"no creation" school of Gaudapada ,
Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice,
see: www.ajatavada.com/
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