Reality 31
Body (continued)
Checklist points demonstrating that the Self never connects
with, never really relates to the Body.
Comparing & contrasting the Self & the Body (a
partial Checklist):
(1) Change
a) The Self is changeless Existence.
b) The Body changes continuously, even if this change is
noticed only after some time.
(2) Birth
a) The Self is itself the Absolute & is never absorbed
into anything. That with actually
exists, always is. That which can be
absorbed, or which has a beginning & an end, is an unreal appearance, &
ultimately does not exist.
b) The Body Birth,
growth, & decay.
(3) Death
a) The Self is deathless.
There is no time when Existence is not, & non–Existence cannot even be imagined without oneself existing to
imagine so. If one Self did not exist at
some point of non–Existence, who is
there to know that non–Existence,
& how can it even be spoken about.
b) The Body is
transient & is subject to Death.
(4) Parts
a) The Self is partless, indivisible, inhomogeneous, pure
Existence. The Existence is beyond its
name & more than just its name or designation.
b) The Body is a multiplicity of elements & organs, a
conglomerate of cells, apart from which there is no entity that can be inferred
to as a Body. There are trillions of
cells with quadrillions of
interconnections in nerve cells alone.
(5) Matter
a) The Self is immaterial.
b) The Body is matter. How can the Body is composed of
matter, the very same that is contained in the food consumed, why should one
regard that as oneself ? Before eating
the food matter is not regarded as oneself.
After eating, it is by Delusion regarded as oneself, provide it provided
one does not regurgitate it. After
passes through the system of digestion, the remnants are certainly not regarded
as oneself. Similarly is it with the
parts of the Body. They regarded as
oneself only so long as they are connected with the rest of the Body. Snipping of the nails, cutting of the hair,
even loss of a limb, does not result in identification with that missing
part. The mis-identification is thus
arbitrary, & delusive layouts associated with proximity to the rest of the
form of the Body.
(6) Permanence
a) The Self is not momentary but permanent without a moments
interruption. Its Existence does not
cease even in the absence of Perception.
b) The Body is momentary. It endures but for only one Lifetime,
at most. It actually appears only in the
moments of Perception.
(7) Objectivity
a) The Self is non-objective
& ever is the Knower.
b) The Body is objective
& always is only the Known.
(7) Attributes
a) The Self is attributless Existence.
b) The Body is known by its perceived attributes, apart from
which there is no Body.
The Body cannot be equated with the Self.
The above themes & 1600 pages more are freely available
as perused or downloaded PDF’s, the sole occupants of a Public Microsoft
Skydrive “Public Folder” accessible through:
or directly at:
http://tinyurl.com/nnyyr58
Duplicate blogs available on:
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"There
is no Creation, no Destruction, no Bondage, no longing to be freed from
Bondage, no striving for Liberation, nor anyone who has attained Liberation.
Know that this to be Ultimate Truth."
– the
"no creation" school of Gaudapada ,
Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice,
see: www.ajatavada.com/
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